Albeit these practices stand simply without any precept for their observance, still it may be granted a good thing to establish some definite presumption, which may both add stringency to the admonition to, pray, and may, as it were by a law, tear us out from our businesses unto such a duty; so that—what we read to have been observed by Daniel also, in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are … Continue reading Interposing prayers

But however, that most stubborn foe (of ours) never gives his malice leisure; indeed, he is then most savage when he fully feels that a man is freed from his clutches; he then flames fiercest while he is fast becoming extinguished. Grieve and groan he must of necessity over the fact that, by the grant of pardon, so many works of death in man have been overthrown, so many marks of the condemnation which formerly was his own erased. He grieves that that sinner, (now) Christ’s servant, is destined to judge him and his angels. And so he observes, assaults, … Continue reading He then flames fiercest

As soon as you “know the Lord,” you should fear Him; as soon as you have gazed on Him, you should reverence Him. But what difference does your “knowing” Him make, while you rest in the same practises as in days bygone, when you knew Him not? Tertullian. 1885. “On Repentance.” In Latin Christianity: Its Founder, Tertullian, edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe, translated by S. Thelwall, 3:661. The Ante-Nicene Fathers. Buffalo, NY: Christian Literature Company. “And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and … Continue reading Why call ye me, Lord